That a god should put up with adversity, I could understand. The gods of Hinduism face their fair share of thieves, bullies, kidnappers and usurpers. What is the Ramayana but the account of one long, bad day for Rama? Adversity, yes. Reversals of fortune, yes. Treachery, yes. But humiliation? Death? I couldn’t imagine Lord Krishna consenting to be stripped, naked, whipped, mocked, dragged through the streets and, to top it off, crucified- and at the hands of mere humans, to boot. I’d never heard of a Hindu god dying. But divinity should not be blighted by death. It’s wrong…It was wrong of this Christian God to let his avatar die. That is tantamount to letting a part of himself die. For if the Son is to die, it cannot be fake. If God on the Cross is God shamming a human tragedy, it turns the Passion of Christ into the Farce of Christ. The death of the Son must be real. Father Martin assured me that it was. But once a dead God, always a dead God, even resurrected. The Son must have the taste of death forever in His mouth. The Trinity must be tainted by it; there must be a certain stench at the right hand of God the Father. The horror must be real. Why would God wish that upon Himself? Why not leave death to mortals? Why make dirty what is beautiful, spoil what is perfect?
Love. That was Father Martin’s answer
—Yann Martel, The Life of Pi